Tuesday, June 10, 2008

Some pictures of my two parish churches

Here are some pictures of my two parish churches. Those from Saint Mary are from Divine Mercy Sunday, sent along by a parishioner. The other picture is from Saint Boniface, from our recent Corpus Christi celebration. The third, tighter, shot shows our parochial vicar offering Mass.

For those who are very attentive to such details: these pictures do not show the altar cross I recently placed on the altar at Saint Mary. This is something that Pope Benedict has very much encouraged, along with having altar candles along the edge of the altar toward the people. His belief, which I share, is this can be very helpful in emphasizing that when the priest stands at the altar, facing the people, nonetheless his focus is not on the assembly, but on God. This is one of his concerns about the change, that came after Vatican II (yet was never mentioned in the documents of Vatican II), to have the option of the priest offer Mass versus populum--and option that has become all-but-universal.


The altar arrangement mentioned above--with candles and a crucifix--is recommended by Pope Benedict, and I have adopted it entirely at Saint Boniface--here's a picture (I think if you click on the picture, it will become large enough to see the altar with plenty of detail). Yes, the altar cross is not there, obviously because of Benediction--but it is usually about where you see the monstrance, although not as large.


This arrangement I have partially adopted at Saint Mary--i.e., with an altar cross, along with the placement of candles you can see. Saint Mary's altar is smaller, and we have altar candles that sit on the floor around the altar. You can see how I arranged them, with two additional candles on the altar. As I say, since this picture, I have added a small altar cross; perhaps in time, we'll try a different arrangement of candles.


You can see how how the tabernacle was recently refurbished, and how we dress the altar. I usually prefer a full-length altar cloth, both as a way to make use of color, but also to avoid over-emphasizing the altar as a "table" at the expense of it as an altar--i.e., of sacrifice. Recently I sought advice from some folks at the New Liturgical Movement, and many there suggested the altar cloth should be a traditional "antependium" that is usually a fine bit of cloth work, stretched taut over a frame, with simple designs--something like this:

Now, I happen to think this is very nice, but I also expect it to be very expensive. So you can see, above, how we do it now, what do you think?

The pictures of Saint Mary, above, taken as they were from the choir loft, skew your perspective--seen from the nave, the altar lines up more evenly with the place of repose for the tabernacle--the height of each is carefully aligned for that purpose, but you can't see that here.

19 comments:

Barb, sfo said...

I think they are beautiful churches. I love the high arches; I think they draw the eye--and the mind--upward and make you think of Heaven. It's great to see that not all churches are the type of '70s monstrosities so popular here in my part of NJ...

Anonymous said...

So very beautiful!

Such a relief from the cold, bare, gray, modern churches we had to endure for many recent decades.

My husband and I always go in and look at the Greek Orthodox church (Annunciation) when we attend the Dayton Greek Orthodox Festival in Sept. The church is open for public tours that weekend. For great ecclesial beauty, I recommend this to everyone. It seems like our RC churches are going that way again.

A beautiful church is a wonderful way to give glory to God, and a way to call our human minds to greater realities than we are necessarily absorbed in during our workaday lives.

Annie

Mephibosheth said...

I like it when the altar "vestments" are of the same fabric (literally) as the priest's vestments. It reminds me that the altar is an icon of Christ, just as ths priest is. It's similar to the funeral pall "clothing" us in Christ.

Anonymous said...

Father,

Great job bringing beauty to these Sanctuaries, Father.

I wonder, though, if you have any photos of these two Sanctuaries before they were "modernized", i.e. photos with the old high altar, side alters, statues, etc. I know most of the elaborate altars in these beautiful old churches were removed and burned in the 60s and 70s and replaced with wooden walls.

Ann

Jackie Parkes said...

Hi Fr would you mind updating to my new blog? Many thanks..

Sharon said...

Would it be possible to get a larger altar for St Marys?

Tom S. said...

Oh My what beautiful churches! And the altar arrangements are quite well done, too. Good Eye, Father!

Thanks for sharing those pictures. I have been wondering what your parishes looked like for some time.

ejwilson said...

Father,

I echo the sentiments of other commenters on the work you have done on the furnishings, but wonder if work is being done with respect to altar girls vested in albs?

Best,

Eric Wilson

Father Martin Fox said...

Eric:

I'm sorry, I don't get what your point is. The altar servers are wearing albs. What would you recommend they wear?

Anonymous said...

Fr. Fox,

Both Sanctuaries exude holiness and reverence.

Should one (or both) of these young ladies (with their parents present) express a heartfelt desire to you to pursue the priesthood as a result of their so closely assisting you at the altar, what would you say to them?

Ohevin

Anonymous said...

Fr. Fox,

I'm referring to the picture showing the young ladies assisting you at mass. Sorry about that.

Ohevin

Father Martin Fox said...

Ohevin:

I will answer your presenting question, and then address what obviously lies behind it:

1. I would explain the Church's teaching that Christ created the priesthood as male-only and the Church has neither power nor right to alter what Christ has ordained. I have had this conversation before, and will, many times, unrelated to the question of girls as servers.

2. I infer that think girls as altar servers is a bad idea, because I don't see why you would ask the question, in this context, if you thought it a good idea. For whatever reason, you chose not to spell that out.

Girls as altar servers is the reality we have to deal with at this point.

A pastor "can" change that, yes he can, as easily as mashing a button, so why doesn't he? Because what a pastor cannot do is make such changes affecting the life of the parish, yet somehow cause there to be no consequences, no ripples, no reactions.

So I find it amusing--when I don't find it irritating--when people are ready to insist a pastor mash those buttons--that one, that one, and this one too--as if the after-effects were no matter whatsoever.

Especially as the practical effect of following this approach is that a pastor will commit himself and his resources to a messy battle over a relatively small matter, and as a result, make any number of much more significant accomplishments less likely.

Someone wise once taught me, "keep your eye on the main chance, don't stop to kick every barking dog."

Adrienne said...

You're churches are beautiful. Ours is a bit on the modern side.

As part of the Liturgical Committee (a silly innovation IMHO), my husband and I will be gently pushing for an altar cross and candles.

Anonymous said...

Fr. Fox,

It was a sincere question, especially in light of the Holy Magisterium's recent directives (again) concerning women priestess.

I wasn't asking about your discretion to not allow young ladies to participate as altar servers and thus cause ripples in the parish. Only what your pastoral approach would be when that moment comes when a young woman tells you that she feels she has a calling to the priesthood. I think you read into this a little more than was necessary.

Peace

Ohevin

Father Martin Fox said...

Ohevin:

My mistake, and I apologize.

liturgy said...

Greetings

I have no idea what "mashing a button" is.
I would add my two cents to Fr Martin's comments
to those here associating vocation to priesthood with altar serving
that altar serving is an appropriate ministry for laity
and not to be seen as clericalising the lay vocation
or somehow along a spectrum towards ordained priesthood.
Priesthood has its own integrity, as does the lay vocation - one does not slowly drift towards the other.
Furthermore if those in the congregation are any less involved in the Mass than altar servers
then that raises far more significant issues!

Blessings

Bosco+
Liturgy

Father Martin Fox said...

Bosco:

"mashing a button" is Southern for "pushing a button."

I'm not southern, but I lived in Vuh-jinya for several years, and travelled in the south, and picked up several expressions I liked, that's one of them.

I did not intend my comments to address the relationship between serving at the altar and the priesthood, and I do not wish to delve into that in this thread. I would delete that comment, but it would make Ohevin's response not make sense.

Angie said...
This comment has been removed by the author.
Padre Steve said...

Wow, beautiful pictures! I wish we built them like that again!