During Lent, we talk about “giving
things up” and making sacrifices.
But what today’s Gospel makes
clear is, that’s not just for Lent.
Because Lent isn’t just for
Lent.
The point of what we do in
Lent—
denying ourselves things we
like, praying more, doing more for others—
is that Lent is a school for
how to be a disciple.
What did we hear our Lord say
in this Gospel?
Unless we do thus-and-so, “you
cannot be my disciple.”
We have some other Christian
groups, or pastors, will make a point—
sometimes on billboards and
on TV—
about “no expectations; just
come.”
But notice, that’s not what
our Lord just said!
You want to be my disciple?
The bar—the standard—is here.
First, he said, “hate your
family and possessions, even your own life.”
Now, he doesn’t mean “hate”
in the sense of contempt or rage—
he means what he says later:
completely letting go of the attachment.
I always think about the
story of St. Francis of Assisi.
His family was wealthy and
his father wanted him to be part of that.
Francis wanted to live simply
and focus on Christ.
And finally, Francis had to
stand up to his father;
and in front of the bishop and
the town,
he gave up everything—
he even took off his clothes
and gave them back to his father.
That’s what Jesus is talking
about.
Sometimes our children have different
dreams from those of their parents—
sometimes they choose a
course that means less money, or less prestige;
and if they choose the
religious life or the priesthood,
then it means no grandchildren!
I’m sorry to say this, but I’ve
had parents admit to me,
they have discouraged their
children
from considering the
priesthood or religious life,
because they want
grandchildren.
And a lot more will do it but
not admit it.
On Labor Day, I drove up to
Piqua for a baptism.
The couple were friends of
mine. They were married in 2004.
Nine years later, this was
their first child.
All that time they prayed and
cried to have a child.
That’s how I give my parents
grandchildren.
And I do it in the
confessional;
and I do when I visit the
sick,
and every other way I help
people find life in Christ.
And my parents—who, I hope,
are both in heaven—
will be with those
grandchildren forever.
The Lord says, “count the
cost.”
If you build a tower, or you
go to war, you count the cost.
Our politicians don’t do that—and
just Jesus says, it doesn’t go well.
So he says to us: first count
the cost of being my disciple.
And what does it cost?
Well, it costs something to
help the poor.
If we obey Christ and wait
till marriage, that costs us something.
One of the treasured
possessions we love to cradle in our arms
is our own self-righteous
fury. “How dare that person do that!”
That is one of the hardest
possessions to renounce.
But to be his disciple? Give
it up.
In a lot of places—Egypt, for
example—
Christians are paying a huge
cost.
Their jobs, their businesses,
their families, their homes,
their churches and their
lives.
In Germany—Germany!—a Christian
family
saw the government storm
their home
and take their four children
away.
Their crime? In Germany it’s
illegal
to educate your children at
home.
We think, Oh it can’t happen
here.
But it is.
In New Mexico, the Supreme Court
said to a photographer,
You must take part in a
same-sex wedding,
no matter what your
conscience says.
Meanwhile, the outcome of the
government’s mandate,
that religious institutions
and businesses
provide contraception and
abortion services as part of health care
is in the hands of the
federal courts.
So, one way or the other,
every one of us faces the question:
What will it cost to be a
disciple of Jesus Christ?
Is it a good deal? Well, we
get Christ himself;
we get our sins forgiven;
we get the Holy Spirit; and
we get heaven.
Sounds like a good deal.
But there is a price:
just the whole of our lives—all
we are.
Give it to Christ!
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