This Gospel is pretty clear in what it tells us
about God’s expectations about how we respond to the needs
of those who are poor and suffering.
The question of how we care for the poorest and neediest –
for all the Lazaruses around us – has a pretty wide application.
Our parish St. Vincent de Paul group
is sponsoring a food drive, for example. Obvious application.
And in terms of those who are poor and abandoned,
how can anyone with a conscience
not see how this applies in the case of legal abortion?
Of course I mean the unborn child,
who is completely abandoned.
So many treat the unborn child
the way the rich man treated Lazarus –
as if he didn’t even exist.
But I also mean the women and others involved.
There is so much cruelty and exploitation at work!
It’s a cruel joke to use the term “choice,”
because so often, women and girls are pressured,
and threatened, and manipulated, into getting abortions.
Thank God for the work of the Elizabeth New Life Center,
And for Rustic Hope, both in our community,
providing help to women and their children.
And there are so many more doing the same thing across the nation.
What they do is the exact opposite of what the Gospel describes.
They are seeking out all the Lazaruses as they can,
and binding up their wounds, and getting them back on their feet.
But let me offer another application. Let’s talk about immigration.
This is a big subject,
and I’m not going to get into the details of public policy.
I have my opinions; you have yours. Maybe we agree.
But that isn’t what a homily is for.
Rather, I just want to ask you
to look at the immigration situation through the lens of this Gospel.
Our bishops have said, repeatedly,
that it’s absolutely legitimate for countries
to control their borders and for people to obey the law.
But what’s also important is to have compassion
and to respect every person’s dignity,
including people who are illegal immigrants, who have broken the law.
It’s so frustrating, because obviously there are grave problems
in the countries where these families are coming from.
Our country can’t solve the world’s problems,
but we aren’t powerless; we can do something.
It would be great if we talked more about that,
Instead of the constant yelling and finger-pointing.
Of course, politicians are going to do what they do!
Your job and mine are to be a Catholic voice;
and since we’re citizens and we can vote,
the politicians will listen if enough of us speak up.
Meanwhile, there are people very close to home who need help.
If you go to Sidney, Greeneville, Piqua, Troy or Dayton,
the realities are very obvious.
But don’t kid yourself; there are people in trouble right here,
but it may be a little less obvious.
Once again, our St. Vincent de Paul group fields a lot of requests
for help with utility bills and rent and groceries –
and our local group RACK does similar things –
But it’s all mostly hidden.
Groceries, electricity, heat, these help!
Even better, however, is a human connection.
So often these needs happen in situations of chaos,
And there are children involved, and they need more than material things.
There is a need for compassion and patience and love.
To cite something Pope Francis often talks about:
A need to accompany people in their lives.
So what are our action steps from this homily?
I invite you to support the organizations I’ve mentioned already,
plus I think of New Choices, a shelter for women in Sidney,
also the Holy Angels Soup Kitchen, the Bethany Center in Piqua,
the St. Vincent shelter in Dayton – they can all use help.
Whether with money or time, if you can, think about doing more.
And you should also know, by the way,
that when you put a contribution in the “for the needy” envelope,
we help many of these organizations.
And, again, regarding our own community here:
Be a good neighbor. Be the friend someone in trouble can call;
So that your kitchen can be where a neighbor can come to talk.
Recently I took a trip over to Holmes County,
Where there are so many Amish,
just like there are similar folks who live around Covington.
When they get in trouble, they don’t go to the government.
They take care of each other.
Here in Russia, we do a lot of that, too.
Let’s do more.
In the prayer I offered near the beginning of Mass,
we asked that God make us “heirs to the treasures of heaven.”
Don’t forget that God sees whether we go out of our way
to bring others to share in his treasures.
You and I aren’t going to solve all the problems; we don’t have to.
God only asks that we remember the Lazaruses around us,
And show them compassion and mercy.
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