Jesus stands with you (Baptism of the Lord homily)

Today we recall when Jesus showed up 

on the banks of the Jordan River and asked to be baptized.

We might wonder, first: why did he do this, 

and second, why is this important to us? What does it mean?

John was baptizing people as an act of repentance. 

They were confessing their sins along the way.

So: they were, in a sense, going to confession.

The shocker is to see the Lord Jesus get in that line.

Jesus puts himself squarely with us, in our situation. 

He does not hesitate at all.

This is also about Jesus showing himself as the new Adam.

The first Adam rebelled and failed to keep God’s law, 

and that set the whole, sorry story of human history in motion. 

Here, Jesus does the exact opposite.

This Adam is obedient. He fully does his Father’s will. 

And, most astounding, Jesus accepts the punishment for sin 

that otherwise was due to Adam and the rest of us.

So, when Jesus came to be baptized, he accepted 

his vocation as the faithful Son, the new Adam, the Messiah.

So, notice this: Jesus never says, there’s no need to change.

Jesus never offers a path bypassing the Cross.

Now: what does this have to do with you and me?

When you and I were baptized, we became one with Jesus.

So, the question is, will you respond to God as Jesus did?

Will you embrace the life you have been given?

Will you take up the Cross? Will you be a witness to Jesus?

Maybe you never gave much thought to your baptism. 

Think about it now. 

At a certain point, each of us must decide 

to make the commitment of baptism our own. 

So, in case it wasn’t clear, this is why I sprinkled you with Holy Water. 

And, in case you never realized it, 

when we recite the Creed in a moment, 

you and I are confirming our baptism.

Something else happens when we are baptized.

Saint Paul said we become “heirs of hope of eternal life.”

When Paul calls us “heirs,” that is no metaphor.

Children not only inherit all the stuff their parents owned, 

they inherit all that their parents are.

When children are conceived and born, 

What do people say? “You have your mother’s eyes!”

“You look just like your daddy!”

And as we grow to adulthood, like it or not, we become a lot like them.

So, to be “heirs” with Jesus, means that when the Father said, 

"You are my beloved Son; with you I am well pleased,”

He didn’t only say it to Jesus. He said it to you and me, too!

That’s what the Father said – of you – when you were baptized.

It is what he says every time you and I go to confession.

Each of us has moments of doubt.

Maybe you are single and wondering, what does God have for me?

Are you called to be a priest or in religious life?

Or you are married

and you despair of ever being a good enough parent. 

Every mistake is always on your mind.

Perhaps you are a young person, and you hate being asked, 

“what are you going to do with your life?” Because you have no clue!

In recent years, many people have been “coming out” 

and saying, “I’m gay,” or “I’m trans” and the like. 

So many of us don’t know how to react. 

There is a much broader problem: 

more and more people simply do not know who they are. 

Many, many people don’t know what it means to be a child of God.

And by that, I mean, a God who relates to us 

and acts in our lives and wants you and me to know him.

A lot of the anger and alienation in our society is a product of this:

that people who were created to be loved, are starved for love.

Sooner or later, each of us will meet a family member or friend 

who says he or she can’t relate comfortably with the opposite sex.

Some, who are say they don’t know if they are male or female.

Don’t dismiss them. Don’t mock them! Walk with them. 

And tell them:

Jesus got in line with you! He takes up your cross with you!

The Holy Spirit wants to come down on you!

You and I cannot resolve all the confusion of our times.

But we can remind people: You are a child of God.

'What does it mean to be a faithful Christian?' (Epiphany homily)

 Let me start with a straightforward question:

“What does it mean to be a faithful Christian?”

If you were pressed to answer, what would you say?

Maybe someone would say, you receive your sacraments.

Or, you go to Mass faithfully and go to confession.

Or, you give to charity and the church, you live a good life.

Or some combination of the above.

These are good answers, but incomplete, 

especially if people end up talking about following rules 

or checking off items on a to-do list.

Here’s the answer I propose to you:

To be a Christian is to be another Christ;

And I want to put a big, bold line under the word “be” in that sentence.

This isn’t just a matter of things we DO.

Rather, it’s all about who and what you and I are:

It is what you and I become, 

which happens only with the help of the Holy Spirit.

Today is the Solemnity of the Epiphany.

Epiphany represents the first 

revealing and sending-out of the Good News of a Savior, 

of God coming into the world to set a longed-for change in motion. 

On Christmas we were given the present,

On Epiphany, we tell everyone, “Look at the great gift God sent me!” 

This brings to mind the startling words of St. Athanasius: 

“God became man so that men might become God.”

Epiphany – with the arrival of foreigners to venerate the child King – 

is when this astounding news began to be revealed to the world.

Now, someone might find those words shocking. 

After all, isn’t that what the devil wanted? To be God?

Here’s the difference.

Satan wanted to kick God out of heaven.

What God wants is to have us join him and be united to him.

So when God offers you heaven, it’s not a sin to accept!

So back to my opening question: 

What does it mean to be a faithful Christian?

It’s about who we become. Little Christs. 

People filled with the light of Christ, changed by it, 

made pure, made new, made heavenly.

There’s a film that plays on TV this time of year, 

you’ve probably seen it, called “It’s a Wonderful Life.”

At one point, the hero George is trying to woo his wife-to-be, Mary.

He romantically offers to lasso the moon for her.

And then he says, “you could swallow it, and it'd all dissolve, see? 

And moonbeams would shoot out of your fingers and your toes, 

and the ends of your hair.”

Am I the only one who, hearing that, thinks of the Holy Eucharist?

God gives us, not the moon, but “true Light from true Light.” 

He literally gives himself to us, holding nothing back.

What happens when we receive God fully, not fighting him?

If there is a challenge or an “action item” here, how about this?

In this new year of our Lord 2025, pray and think about 

how you will let that heavenly light penetrate you, change you – 

and to shine out of you.

Let’s you and me think about our life as a Christian, 

not in terms of “doing,” although that is important – 

but rather, in terms of WHO YOU ARE, and who we WILL BE.

You surely have noticed, I speak often about confession.

Confession is the sacrament of conversion.

And what many don’t realize is, sin isn’t just something we DO.

It’s about what you and I are becoming.

If I lie, once, twice, five times, over and over…

At some point, it’s what I am. I am a liar.

Confession is that essential step of opening up to let God change us.

It is the first step admitting, I can’t do this on my own.

You’ve also heard a lot about change: the life of our parish – 

our three parishes coming together – is all caught up in change.

That, too, is a process of conversion.

You’ve been very open, and that is a huge part 

of any success we’re experiencing.

But remember, the essential point of all we’ve been doing 

is to become a family of believers who are powerful witnesses.

The Catholic Church of 2025 can’t just wait for folks to show up.

Part of the conversion we ask for is to be witnesses.

It’s not mainly about the right words, or memorizing explanations.

Yes, knowing our Faith is important.

But the witness that attracts others is how genuinely you and I live it. 

So that brings us back, not merely to what we do – 

but what and who you and are becoming, by God’s grace.

Jesus came into the world to show you, me, and everyone 

what it means to be not twisted and broken, but fully alive in God. 

Truly free, not enslaved by sin and habit.

Full of grace; full of life. Full of heaven. Full of God. 

“God became man so that men and women might become God.”

So, the daily choices we face? That’s how we sort it out: 

These things don’t get me there. 

But other choices help me become more like Jesus. 

Maybe I’ll seek those more.

Who do you want to be? What will you do to get there?

God's Face (Christmas homily)

 

I know everyone over 50 remembers the “Charlie Brown Christmas.” 

Does everyone under 50 remember seeing it?

The premise is simple: poor Charlie Brown is wandering around, 

trying to figure out the “true meaning of Christmas.”

Watch the program yourself to see how it ends.

But I’m going to give you my answer.

This past Sunday we heard these words in the psalm:

“Lord…let us your face, and we shall be saved.”

Now, that’s an interesting expression, for two reasons.

First, to state the obvious, God is pure spirit: 

What can it even mean to speak of God’s “face”? 

I don’t know, but that leads to my second point: 

Many times in the Bible, God says, as he said to Moses, 

you can’t look at my face; 

it will be so overwhelming you will die!

In many other passages, people are AFRAID to see the face of God.

So, imagine praying these words in the psalms, all those centuries?

Asking God for something to SAVE us, 

what everyone feared would bring death?

In fact, most translations soften and say, 

“make your face SHINE” on us. 

But think about that. Is that really enough?

What does a child do, instinctively? Look toward mom or dad.

Whenever I baptize a child, and I hold that child later, what happens?

The baby looks at me, doesn’t recognize me, and BOO HOO!

Would you be content to have your beloved look at you, 

but you don’t look back? See what I mean?

So, Saint Jerome, relying on the Greek version of the Psalms, gives us, “SHOW us your face.”

If you became distant from someone, if you didn’t know someone, 

or if you feared you had offended someone, isn’t that what you’d need?

“SHOW me your face.” You’d know where you stood.

But the biggest problem remains: 

God is Spirit, what does “face” even mean?

Nine months ago was March 25, that was the day, 2024 years ago, 

when Mary conceived, by the power of the Holy Spirit.

A child, just a few cells at first, began to grow in her womb.

God had planned for this, and ensured she was without sin – 

immaculate – as the Mother of his Divine Son; the Mother of God!

Today is when Mary brought forth that child. He was born.

And for the very first time in history, humanity saw His Face!

Mary and Joseph, the shepherds, the Magi, and then so many more!

Only Christmas fulfills the longing of that psalm.

There’s a prayer to the “adorable Face” of Christ. 

That doesn’t just mean, oh, what a beautiful baby, 

although of course Jesus was!

No, it is literal. Jesus is God. Therefore, his Face is the Face of God.

Pope Benedict had a powerful insight about this.

He asked, why was it God’s plan to become a baby?

Because He wanted us not to be overwhelmed.

Who is ever afraid of a baby?

Mary and Joseph washed and kissed and comforted God’s Face, 

when Jesus, the God-Man was only a baby, then a boy, then a man.

Veronica wiped the Face of God on the way to Calvary.

At the tomb, on the Day of Resurrection, 

Mary Magdalene was heartbroken, 

but Jesus called her name: she saw his Face!

You might ask, when do you and I see his Face?

We will. But why not now?

If the God-Man had remained here on earth in his Body,

He’d be only in one place at a time, like the rest of us.

So, maybe this Christmas, he’d visit, oh Bangkok Thailand.

How often do you think, under that system, Jesus would visit Dayton? 

And since multiple millions would crowd here, 

what would your chances be?

Now do you understand why Jesus created the Most Holy Eucharist?

It’s not the only reason, but: 

in every church, in every Sacrifice of the Mass, 

just as God in a sense could say – and did say through the Holy Spirit, of Mary’s womb, 

“This is My Body; this is My Blood” – 

so your very ears hear Jesus say, at each and every Mass!

“This is My Body; This is My Blood…given for you!”

You and I have not been denied anything!

There are so many things, so wonderful about Christmas.

But this is the meaning: God has a Face. He shows it. And we are saved.

True Joy (Sunday homily)

 The keynote of this Sunday, called Gaudete Sunday, is “joy.” 

As you may have noticed, the word “joy” or “rejoice” 

showed up in the readings and the opening prayer.

(And that’s the rationale for rose-colored vestments.)

So, this may seem an odd time to bring this up, but:

Many people feel awkward admitting that

they don’t feel particularly joyful at this time of year.

If you lost someone you love – as we all did, in losing Father Jim! – 

or if you are facing a health crisis, as many of us are, 

or your finances or your family are in chaos,

it can be very hard to feel cheerful or happy, 

no matter how many Bing Crosby or Taylor Swift songs you hear.

That leads to a key point:

Joy is not the same thing as being cheerful, or happy or “up.”

Cheerfulness and being excited and having big smiles are wonderful.

And it’s actually a small but powerful thing you and I can do, each day: 

Smile, say please, and thank you, and be patient.

Don’t get huffy; pray a decade of the Rosary while you wait.

But to make the main point: the Joy we are focusing on today

is not merely an emotion or a mood.

And I’ll give you a powerful example of this that I will never forget.

Many years ago, I was called to the hospital to visit an elderly woman; 

I’d visited her before and now, I pretty much knew, this was the end.

When I entered the room, I was stunned: 

there was probably 15-20 people in that hospital room, 

and that’s not easy to do.

And everyone was praying. “Hail Mary, Hail Mary, Hail Mary…”

Her husband of 60 years was sitting at her side, holding her hand.

Rosemary, in the bed, was leading the prayers!

At a certain point, her voice became a whisper.

Then her husband Don fell silent, and then we all did.

And it became obvious: she was gone from this world.

And right away, Don broke the silence saying,

“I’m heartbroken, but I’m joyful.”

The heartbreak needs no explanation.

But let me explain add some background for Don’s joy.

Don always credited his bride for leading him to Jesus Christ.

Don’s faith was and is uncomplicated but profound.

He’s with us, in another parish, and just celebrated 100 years!

Both he and Rosemary knew – and taught their family –

that with their hearts centered on Jesus, 

closing her eyes to this life meant opening them to Glory!

That is Joy, beyond mere emotion and an up mood.

So…

Some of us are very blessed: things are going really well.

However, some of us are facing pain in our bodies, 

or far worse, in our families and relationships. 

We are grieving, or we are facing a frightening unknown. 

You don’t have to apologize for not being cheerful –

And please, let’s not put anyone on the spot that way, OK?

But you can be joyful.

It’s OK to keep things simple and low-key.

Another reminder: we have confessions every day this week but Friday.

If you are taking part in our “Walk with One” project, 

this is a good week to connect with a family member or friend.

If you want quiet time to pray, 

remember our churches are open each weekday for private prayer.

A great way to be quietly joyful is to do as John the Baptist said:

If you have an extra coat, give it away. Be fair. Be content.

Above all, remember our Creator isn’t far away.

He chose to come not just near us, but to become one of us.

He chose the human path from conception, to birth, to death, 

and to eternal life.

He chose our heartbreak. And that is joy.

What really is our hope? (Sunday homily)

 The keynote of Advent in general is ETERNITY.

The keynote of this Sunday in Advent is HOPE.

One of the things we Christians exist to do – 

and which you and I must often do for each other – 

is to remind each other that we are created 

not just to exist for a short time, but for eternity.

Think about the dreams and ambitions people have. 

So many of them go far beyond the horizon of this life. 

Look at Elon Musk, who is creating electric cars and 

satellite communications and building rockets to go to Mars. 

Or consider the dream that most people have: 

to meet that special someone and build a family. 

If you marry at, say, 25, maybe by 60 you’ll have a few grandchildren; 

but will you live long enough to see their grandchildren? 

One of the most powerful testimonies to our being made for eternity 

comes at funerals. Why are people sad? 

That sorrow only makes sense because we want more; we expect more.

The nature of love is such that we cannot accept any time limit. 

Again: you and I are made for not a limited existence, but for eternity.

So far, so good. But a far bigger question remains: 

What is that Eternity? What will you and I be like?

Very often, TV shows or movies depict that eternity 

as just a continuation of this life. 

If you like golfing here, you’ll spend eternity golfing there. 

I think that’s meant as a joke, but still: is eternity really 

just this world, repeated forever? Is that actually what we want?

This is why God came into the world, becoming one of us.

The whole point of the Incarnation – which fulfills 

all the promises of the Scriptures – was to give us, 

not some vague promise of eternity, 

but rather, something very specific to hope for and to aim for.

Eternity isn’t just more of the same, forever. 

Eternity is being united with Jesus: to be like him, and to be with him, 

and all the other people who he draws to himself.

The prophet Baruch was speaking to the people of Jerusalem 

when they were at a low point. 

They’d been conquered, their lives wrecked, and their hope destroyed; 

and worst of all, they knew they’d come to this sorry state 

because they’d ignored the voice of God.

Baruch tells them: you need not give up! 

God can change us and make us alive with his glory.

One of the worst temptations many of us face is this: 

to think that we really can’t change, that our sinfulness is just built-in, 

and we’re not going to overcome anger or gluttony or sloth or lust. 

These next two weeks there will be lots of extra confession times 

at our three churches. 

The real point of the sacrament of penance 

is not only to take away the guilt of our sins.

That is only worthwhile if we also receive the grace to change.

And that is what the Prophet Baruch, and John the Baptist, 

want you to know: you can change! 

God will take away the reproach of sin and give you glory!

As I said a moment ago, the task each of us has 

is to be living signs of hope to each other. 

Why should we change, why bother? 

Because you and I have not some vague hope, but a very specific one: 

God came to dwell with us, becoming one of us, 

giving his life to the fullest measure, for us: that’s what the Cross is! 

And he came back from the dead to show us eternal life, 

as well as to prove he wasn’t leaving you and me behind.

Do you believe you are eternal? 

Do you believe Jesus wants you with him, in that eternity? 

That is our hope. Live it! 

And, again, extra confessions are available the next two weeks.

It's all about Eternity (Sunday homily)

A lot of people say this season of Advent 

is about preparing for Christmas, but that’s not really on the mark.

Advent is about what is “behind” Christmas.

Advent is about what Christmas is about.

Advent is about Eternity.

Saint Paul tells us “to be blameless in holiness 

before our God and Father 

at the coming of our Lord Jesus with all his holy ones.”

The opening prayer said, 

“Grant your faithful…the resolve to run forth 

to meet your Christ with righteous deeds at his coming…”

And clearly, the Gospel is not talking about Christmas Day!

So, why do we have these prayers and readings 

in the weeks before Christmas?

The answer is that both Advent and Christmas are a reminder 

that this world – however solid and permanent it may seem – 

is transitory.

And, even if this billions-year-old earth goes on for billions more years, 

you and I will certainly not.

Eternity is ever-present.

Most of us get behind the wheel and drive here and there. 

Very routine.

I recall a very ordinary trip down I-75 on a rainy day. 

I thought I was being reasonably cautious. 

In an instant, my car was spinning out of control!

By the grace of God, I somehow got my car – doing several 360s – 

across 3 lanes, and it came to rest in some tall grass on the roadside.

No injury; my banged-up car was driveable. 

The one word I repeated over and over 

was not something rude, but “Jesus, Jesus!”

That was a reminder of just how close eternity is.

And that is what Advent is: a reminder of the very same thing.

Eternity is closer than we realize.

As real as all this is around us, 

Eternity, while hidden, is infinitely more real.

Now, that might provoke a question:

If Eternity is so much more real than what we usually call “reality,” 

why is it hidden from view? 

I’ll answer that with a question to parents.

Moms and dads, are there not realities you are happy 

to keep your young children from experiencing, for now?

Do you not seek to keep those realities “hidden”?

Does that mean those realities are not real?

Now: God keeps Eternity hidden from us for a different reason: 

not because it’s a harsh reality, but because when we meet Eternity, 

the time for preparation and conversion has ended.

That time to get ready for Eternity is now. 

It is a mercy that God gives us this time.

Let me reiterate: Advent is not “about” preparing for Christmas.

Rather, Advent and Christmas are both about Eternity.

Which leads me to say this.

Some of us have, over the years, 

implored everyone to save Christmas for Christmas;

but I am, here and now, raising the white flag! 

Instead, I’m proposing something not so difficult and ultimately more important. 

As people around us celebrate Christmas, 

help them realize what Christmas truly means.

Many people want to domesticate Christmas, make it tame.

It’s just a nice story. It’s just about the “good feels.”

It’s about romance, or about being more pleasant than you really are.

That version of Christmas is safe – but it is empty.

You and I have the next few weeks, when it’s all Christmas, Christmas, 

to bear witness: Eternity is real and we will all face it.

There is no reason to die from fright.

Instead, be ready. You and I were made for Eternity.

There’s a TV channel promoting its movie lineup promising, 

“The Best Christmas Ever”!

No: the best Christmas ever will be when Jesus finds us ready.

Maybe you saw the postcard we sent, 

inviting each of us to look around for family or friends 

who could use that reminder.

During this time of remembering Eternity, 

maybe there is someone you want to include?

There’s a live Nativity at Good Hope next weekend: invite someone!

There are opportunities for prayer and reflection, 

and there will be extra confessions scheduled during December. 

Bring someone along!