Silence before the Cross (Good Friday homily)

 One of the great graces of Good Friday is the simplest: 

the time we take to face the Cross in silence.

Notice the absence of bells today. 

The liturgy itself teaches us to be quiet before this mystery, 

because the Cross confronts us with truths 

we would rather not face.

Why did Jesus go to the Cross? No one forced Him. 

As He said when arrested, 

“Do you think that I cannot call upon my Father, 

and he will send me twelve legions of angels? 

But then how would the Scriptures be fulfilled?”

From all eternity — before the world began — 

the Father, Son, and Holy Spirit chose this path.

And yet we still ask: Why this? Why the Cross?

Saint Thomas Aquinas teaches that because of the infinite dignity 

of the Son of God, even the slightest suffering of His — 

a mere scratch — 

would have been sufficient to redeem the entire human race. 

So why the brutality? 

Why the full weight of rejection, torture, and death?

Because it reveals the extravagance of God’s mercy. 

When the minimum would have been enough, God gave the maximum. 

How can we ever doubt that He will continue 

to give, and give, and give still more to those He loves?

The Cross is also a mirror. 

We prefer to glamorize sin or minimize it — 

to tell ourselves it doesn’t really hurt anyone. 

But on the Cross we see sin for what it is: ugly, violent, and deadly. 

The evil we see in our world — wars, cruelty, indifference, 

the ruthless grasp for power — does not fall from the sky. 

It springs from the human heart. 

And each of us shares in that brokenness. 

None of us can simply point the finger at “them.”

How often have we cried, “Someone must pay!”?

Someone did. And how.

Do you long for justice? There is your justice.

Do you hunger for revenge? There is your revenge — 

not in more blood, but in the Blood that was poured out for you.

Are you angry at God? Look at the Cross: 

this is His answer.

“By his stripes we are healed.”

'You are there' (Holy Thursday homily)

 About 12 years ago, I made a pilgrimage to the Holy Land.

I walked the original Way of the Cross 

through the streets of Jerusalem 

and stood in the place of the Last Supper, 

the Garden of Gethsemane, Golgotha, and the empty tomb.

I was with other priests, and we had Mass – at Calvary! Right there!

We had Mass at the empty tomb: 

the very stone on which Jesus had lain was our altar.

Because the Mass is God’s work, not merely a human one, 

it is always and everywhere the one eternal Sacrifice. 

Every Mass brings us to Calvary.

Yet when we gather this evening with awareness of what we are doing, 

there is something truly electric about it.

All of Lent has led us here. 

We have prayed, fasted and shared our blessings with others, 

so that we, like the Apostles, 

can prepare to celebrate the Passover with the Lord.

The Passover, remember, was first celebrated in Egypt.

God’s People were slaves, and on that night, 

God executed judgment on Egypt, and Israel fled in haste.

Tonight, I want to illuminate some familiar parts of Mass.

To grasp the deeper meaning of the Sacrifice of the Mass, 

Let’s start by recalling what happened 

when God brought his People to Mt. Sinai.

There, in addition to giving Moses the Ten Commandments, 

God detailed how they were to worship: 

how the sanctuary and altar were to be arranged, 

and the sacrifices offered.

After this, Moses led the elders of Israel 

up Sinai to ratify the covenant. Scripture tells us, 

“They saw God, and they ate and drank” the sacrifice.

Think about that in relation to the Last Supper, and the Mass:

“They saw God and they ate and drank.”

Now you know why the altar is traditionally elevated.

As at Sinai, we ascend to meet God.

In a few minutes, we will go up to this altar, and on your behalf,

address the God of Sinai, our Father.

When we all sing, “Holy, Holy, Holy,” 

You and I are joining the heavenly hosts adoring Almighty God!

The same angels who beheld Calvary with amazement.

Some of us remember the old TV show “You Are There,” 

which transported viewers back to historic moments. 

But this is infinitely greater than any television program. 

Brothers and sisters, right now, we are there—

at Calvary, at the tomb, and in heaven, all at once.

The priest then says, ‘Graciously accept this oblation.’ 

An oblation is simply an offering—

your prayers, works, joys and sufferings—

placed on the altar in the form of bread and wine. 

It stands for you.”

The priest extends his hands over the gifts like this, 

evoking the image of a dove—the Holy Spirit.

In the Old Testament, God’s Fire descended upon the sacrifice. 

On Pentecost, that same fire came down upon the Church.

In the Mass, it is the Holy Spirit who makes our offerings

“become for us the Body and Blood of your beloved Son, Jesus Christ.”

At the Last Supper, the disciples would not have been surprised 

If the Lord had pointed to the roasted lamb on the table 

while speaking of covenant and sacrifice.

But that’s not what Jesus does.

Instead, he took bread and wine and said, 

“This is my Body, given for you. 

This is my Blood of the new and eternal covenant. Eat and drink.” 

This was something entirely new. No one had ever done that before.

It is the following day, on the Cross, when he completes the Passover. 

He took a final sip of sour wine from a sponge, and declared, 

“It is finished.”

After the Resurrection, when he showed himself alive, 

the Apostles finally understood. 

Our Holy Mass flows from that command on Holy Thursday: 

“Do this in memory of me.”

Notice how the priest lifts up the Body, then the Blood.

This is a Sacrifice: Christ offers himself to the Father.

The priest is there to be Christ to us, 

and to be us, in Christ, to the Father. 

The separation of body and blood recalls his death.

When the priest later puts a part of the Sacred Host into the chalice,

It signifies the reunion of Christ’s Body and Blood, 

pointing to his Resurrection.

At a certain moment, the priest sings, “The mystery of faith.” 

It is as if a flashing sign lights up over the altar: 

“This—right here—is the moment! 

This is the pulsing heart of the whole mystery!

Afterward, the priest begs the Father 

to accept this “pure victim, this holy victim.” 

Of course the Father accepts the sacrifice. 

Yet these words sum up the entire drama of salvation.

Without Jesus, none of us can be saved. 

Everything in the Old Testament led to this. 

Tonight, in this Mass, the moment when Jesus offered himself 

once for all is made present for us. 

This is the pivot point of all history.

Tonight, we are there: in Jerusalem, at the Cross. 

The Blood of the Lamb protects us. 

The flesh of the Lamb is our salvation.

Make the most of Holy Week (Palm Sunday homily)

 Listening to the Gospel we heard--the heart of our Faith --

Makes me fall silent. Maybe you, too.

That’s why we do this every single year.

If you’ve come this far in Lent, 

it may be that you feel you missed the boat.

You can still make Holy Week your Lent.

If you ever said, I wish I knew my Faith better, 

may I suggest that taking time during Holy Week,

to come on Holy Thursday, Good Friday and the Easter Vigil?

These days will help you go deeper into our Faith,

because this week is the heart of our Faith.

If you wish you’d gone to confession—it’s not too late. 

There are confessions Monday, Tuesday, Wednesday and Friday.

If you are worried about crowds on Easter Sunday, 

The earliest Easter Masses shouldn’t be too crowded.

It’d be wonderful if you can be present at Our Lady of Good Hope 

for the Vigil, when a group of men, women and children 

will be baptized and confirmed 

and receive Jesus in the Eucharist the first time.

This is his week; it’s our week.

It’s about what we did to the Lord; 

even more, what he did for us.

The hard truths about suffering (Sunday homily)

Hearing today’s Gospel can raise an uncomfortable question: 

If Jesus was willing to raise Lazarus and others in the Gospels,

why doesn’t he do the same for us?

Someone we love gets sick, and not only does our loved one 

go through so many trials, so does everyone around them. 

I could paint a picture, but most of us already know how awful this is.

And for those who haven’t yet stood where Martha and Mary stood,

your turn is coming. That moment arrives for every one of us.

So, you and I can easily say with Martha: “Lord, if you had been here…”

The hard truth is, you and I are not promised 

to be saved FROM suffering. 

If only, if only! But that’s not the deal. 

As Holy Week and Good Friday draw near, 

instead of avoiding this topic, let’s face it squarely. 

The Cross puts suffering right in the center.

Indeed, let me say that differently. 

Suffering was already at the center of human experience. 

What Christ does is put God and his salvation right there, 

in the middle of human pain. 

Jesus puts himself there, on the Cross!

This calls to mind one of the great temptations today,

that it is “compassionate” to hasten death

where suffering is too great.

We see it in Europe, in Canada, and in our country, too,

with expanding efforts to make it legal

to give people a drug to end their lives.

What began as supposedly only 

for people facing terminal illness is now, in many places, 

moving well beyond that — being advocated

for people who have disabilities, and even in some cases, for minors.

You and I are in no way dismissive of any suffering. 

But are we really prepared to say that human life 

is made worthless by trials and pain? 

To state clearly what we believe as Catholics:

It is right to relieve suffering through medication and comfort.

It is entirely appropriate to accept death when it comes; 

but it is gravely sinful to hurry it along.

Consider another example: what happened during Covid.

Our leaders and experts tried to remove all risk and worry.

We isolated ourselves from one another. 

Many of our elderly were cut off from all personal contact 

with friends and loved ones. And what happened? 

We were trying to keep them “safe.” Yet it was damaging! 

People – not just the elderly, but at all ages – 

were depressed, disoriented, overcome with sadness. 

Here again, we learn: 

life isn’t better when all danger and suffering are kept at bay. 

It seems to be inescapable that the trials you and I experience—

as with Martha, Mary and Lazarus—aren’t something to be saved from;

because—through Christ—they end up saving us!

We are not promised to be saved from suffering. 

We are right to try to soften its blows.

Yet we also know our path to fullness of life is bound up with it.

The Cross shows that God is not an observer of our pain.

He makes it his own and redeems it.

And maybe that’s one reason Jesus didn’t come and rescue Lazarus, 

and why he doesn’t simply spare us from the same path.

He isn’t just saving you and me for more of this life – 

but for eternal life.

At this Mass, friends and family members are joining us

who will, in two weeks, be baptized, confirmed 

and receive their first Holy Communion at the Easter Vigil.

Right after this homily, we’ll pray in a special way to strengthen them.

Today’s Gospel makes clear: they are answering Jesus’ summons to life.

And, they are choosing his Cross as the path to Resurrection.

As we all approach Holy Week, now is a great time to ask ourselves: 

do I really want to cling to this life, 

which will slip away no matter what, or:

Will I walk with Jesus the road of dying to self, 

dying to this world, that I may share in his Resurrection? 

Who is blind? Who sees? (Sunday homily)

 Of all the people in the Gospel who couldn’t see…

The one man who was healed:

did you notice, he was only one who,

without question or delay,

simply went and did as the Lord said?

Everyone else tried to analyze, argue or deny.

That’s not to say we can’t ask questions.

If you or I saw someone who was blind, now able to see,

we’d have questions as well.

Yet, there comes a point when we know:

no more delays—just go!

When I was 19, I left the Catholic Church

and joined another church. I came back 10 years later.

Over that time, I had questions,

I debated and wrestled—and that was right.

But there came a moment, and I remember it vividly.

It was during Lent: as I drove home from work one day,

past a Catholic church, I heard the question in my head:

“What holds you back?” And I knew: “Nothing, Lord.”

A day or two later,

I went to confession for the first time in 10 years.

So, how about you? Are you holding back

on something you know the Lord wants you to do?

For a lot of us, that’s what happens

with the sacrament of penance.

It’s no great mystery why that happens.

Not many of us want to admit our sins,

especially to another human being.

Maybe we get discouraged,

Or we rationalize, “I’m doing pretty good.”

You know what? I go through the same thing.

Again, the blind man could have had all the same feelings.

Did you notice, he didn’t ask to be healed?

Maybe he’d gotten used to being blind or had given up hope.

He could have asked, “why this business with the clay?

Can’t you heal me without that?”

Instead, he simply went and did what the Lord asked.

He, and he alone, was healed.

At this Mass, we are joined by friends and family members

who are preparing to receive the sacraments of baptism, confirmation 

and the Most Holy Eucharist in three weeks at the Easter Vigil.

Of course, for you, the sacrament of reconciliation will follow those 

during the course of your life, about to begin, as Catholics.

Even so, you are called, like everyone in the Gospel,

and everyone here, to wake up to the question: 

Can I see? Can I really see?

And if we are truly honest, we know the answer is,

No, not unless Jesus touches our eyes and our hearts.

Your presence here reminds us of how Jesus awakens so many of us 

to urgent action, as you hurry to the font of baptism.

So, for the rest of us, as far as the sacrament of penance, just go!

There are a lot of opportunities for confession this week, 

and every week through to the Easter Vigil.

Just look in the bulletin – it’s all there!

The other priests and I are eager to provide you 

the spiritual healing that comes in the sacrament of penance.

The blind man in the Gospel,

after the Lord put clay over his eyes,

and sent him to the pool:

what might he have been thinking?

I don’t know, but: if he felt certain he would be healed,

then we can be sure his heart swelled with hope.

He didn’t walk, he ran to that pool!

Well then, the same for us:

Even as we pray, and confront our sins,

and ask God to help us change,

You and I really can be completely sure

God will forgive and heal us.

As our brothers and sisters hasten to baptism, 

Why shouldn’t the rest of us rush to renew that grace in confession?

Give me this water! (Sunday homily on justification)

 The second reading mentions “justification” – 

we don’t talk about this often, 

so you might wonder just what that is.

From the Council of Trent and the Catechism we learn that 

"Justification is not only the remission of sins, 

but also the sanctification and renewal of the interior man.” 

In other words, justification not only forgives us, but changes us.

And if we don’t change, what good is forgiveness?

The life of God is poured into our hearts and our lives.

In a word, we become saints. This happens in baptism.

Baptism! Ah, now you know why we heard the first reading 

and the Gospel, all about water. 

Of course, Jesus wasn’t just talking about ordinary water, 

but the water of the Holy Spirit.

And you and I receive this water first in baptism.

Remember, there are friends and family members in our parish family

who have been drawn here by that same grace of God.

They are preparing to be born again in baptism in a few weeks.

What drew them was the grace of your baptism, your witness.

So this is even more a good time to talk about baptism.

In baptism you and I are justified; we become saints.

This coincides with something else baptism does: 

it creates a new reality both in ourselves 

and in our relationship with God.

A moment ago, I said that in baptism,

the life of God enters us; you can also turn that around:

In baptism, you and I enter the inner life of God!

When we sign ourselves, notice: “Father, Son and Holy Spirit”

That signifies that you or I are “surrounded” by the Blessed Trinity!

Baptism is the moment we fully and truly become children of God.

Now, the mystery to all this is the working out of grace in our lives.

A true revolution happens in us at the moment of baptism:

total forgiveness, total adoption, total sanctification.

And yet, this explosion of grace in each of us 

doesn’t usually bring an instant change.

More often, each of us still has a zig-zaggy path to heaven.

The thing is, justification makes us truly free – free to say yes to God; 

how it plays out is that our lives are a long chain 

of daily, even hourly, yeses, mixed with nos. 

Thank God, when you or I betray our baptism in mortal sin,

our baptism is renewed in the sacrament of confession.

St. Therese, the Little Flower, got frustrated 

that she confessed the same sins over and over; 

until she realized that if she won that battle too quickly, 

she would fall prey to spiritual pride!

St. Therese’s example is a reminder to us: 

Holiness isn’t one-and-done, but lifelong; 

and not one, but all the sacraments sustain the life of God in us.

Notice something else striking: Jesus himself thirsted!

This is the amazing thing that is absolutely certain:

God thirsts infinitely for souls, 

and whatever path to sanctity each of us treads, long or short, 

straight or twisty, easy or rough – 

God’s unwavering purpose is that each of us will be glorious saints!

Saint Augustine said that the justification of sinners 

“is a greater work than the creation of heaven and earth," 

because "heaven and earth will pass away 

but the salvation and justification of the elect . . . will not pass away."

Some of us look ahead to baptism; others of us are invited 

to wake up again to that glorious gift we may have taken for granted.

This time of Lent is when, despite all our busyness,

you and I sit at the well again and say, 

Lord, give me this water always!