'The End of the Beginning.' (Pentecost homily)

 At one point in the dark hours of the Second World War,

the Allies had a rare victory in North Africa,

and Winston Churchill, Prime Minister of Great Britain,

described it this way:

“This is not the end;

it is not even the beginning of the end.

But it is, perhaps, the end of the beginning.”

That is a good way to describe this feast of Pentecost—

yes, it is the end of the Easter Season,

but far more, it is the “end of the beginning.”

The beginning of what?

The beginning of the final salvation Jesus has for us.

It helps to recall the meaning of Lent and Easter:

In Lent we acknowledge, we need a Savior.

In Holy Week we see what it took: his suffering and death.

Easter Day: He rose from the dead!

For 40 days after: He finished preparing the Apostles.

Ascension: He took his seat on the throne of heaven!

So, when we come to Pentecost, everything is ready:

Ready for the Holy Spirit to be the spark of life.

Years ago, Pope Benedict made the point 

that when our Lord ascended into heaven,

that wasn’t him leaving.

We often refer to when Jesus “comes back,” but that’s a misnomer. 

He never left!

Instead, Jesus remains here,

and his presence is growing in the world all the time—

the “final coming” is when his presence here is complete:

that’s the real “end” of this world of pain,

and the real beginning of the New Creation.

This is what Saint Paul refers to, in his letter to the Romans,

when he says “all creation groans.”

Paul is talking about “labor pains”:

something beautiful is about to happen,

yet it comes with pain and stress.

This image helps us understand

why things are the way they are.

Why isn’t the world a better place?

We have such abundance, yet so many are in want.

So many people, at every stage of life, are treated as a burden.

Why is there no peace in the world…

In our homes? In our hearts?

You and I are the New Creation being born.

The groaning, the struggle, that our world goes through—

it happens in our lives and in the Church.

We realize we, ourselves, hardly measure up yet

to being the full Body of Christ.

We have so far to go!

There are so many others yet to be invited,

Yet to be drawn into the Life of Christ.

Well, next week brings an opportunity to bear witness – 

and in doing so, invite people to draw closer to Jesus. 

After the 10 am Mass at Our Lady of Good Hope,

We’ll have a procession with the Eucharist

Through the streets of Miamisburg.

What inspires us? The Holy Spirit!

What will we pray for?

“‘Lord, send out your Spirit,

and renew the face of the earth’—

starting here, in our parish!”

Of all the mysteries of our Faith,

the Eucharist sums up all that we believe

and all that we hope to be.

The Eucharist starts as ordinary bread and wine.

You and I are that bread and wine.

But Christ is not content with that.

He takes us in his hands,

He lifts us up to the Father,

And calls down the Holy Spirit on us,

that we may become…the Body and Blood of Christ!

When Father Chris, our deacons, and I,

carry the Eucharist through the streets –

as we’ve done this, we’ve had people react with awe and prayer, 

and others who were simply puzzled – 

realize: that’s the pattern for each of our lives: 

each of us is a “monstrance,” 

that is, the vessel that carries Jesus Christ,

and shows him to the world!

As each of us brings Jesus into our daily lives,

Seeking – at work or school or at home – to keep him close,

Some will simply be puzzled by our choice not to gossip or cheat.

Others will be awed by, and drawn to, 

by our prayerful, peaceful example.

When Jesus is on the altar, we kneel in adoration;

rightly so, for this is Jesus, our Savior.

But also see in the Eucharist what he has destined for us:

we become his Body, our lives are caught up in his;

we are the New Creation, united with Christ forever!

It seems so far away.

But we are only at the end of the beginning.